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Old-fashioned ramen shop
Tengokuken | |
---|---|
Details | |
Kamurocho | |
Street: | Pink Alley |
Eateries | |
Game(s): | Yakuza 0 |
Tengokuken is one of the locations in Yakuza 0.
Menu
Name | Description | Cost (¥) |
---|---|---|
Chashu Ramen | Tasty ramen topped with succulent, this slices of roast pork. | 600 |
Negi Chashu Ramen | This ramen features a hefty helping of spicy Welsh onions and slicess of roast pork. | 650 |
Negi Ramen | The classic shoyu ramen topped with piquant Welsh onions. | 450 |
Shoyu Ramen | Our famous shoyu ramen. This is the best place to start if you're new. | 400 |
See also
Every epic story begins with an unseemingly casual evening and this is much the same. On a cool February night in Kyoto, a band of gal pals and I decided to check out a local ramen spot. This ramen spot was highly rated per the reviews and was intended to help fill our bellies with a bowl full of soup. Upon waiting in line for an hour we were seated and enjoyed a hearty bowl of ramen.
But this story is not about the ramen spot. Rather it beginswith an enclosure facing said ramen restaurant.
While waiting in line for ramen, a few scouts from my group scampered across the street to check out the enclosure for a post-dinner drink and for a warm beverage to caress while waiting in the cold for available seats at the aforementioned ramen spot.
The enclosure across the way was a white tent encasing inits interior a series of food stalls, bars and an outdoor firepit. It wasreminiscent of an outdoor holiday market but donned with tables and chairs. Forthe wintery months, as it was then, the enclosure had several heating lampsluminating its cozy interior.
After our hearty meal of ramen, we decided it was about timeto have the whole group check out the enclosure across the street and grab anight cap. After all we had a busy day ahead of us the next morning and a quicknight cap was all that was needed.
So we wandered into the enclosure and made our way directlyto the firepit in the center of the encampment. Where else does one go on acold blustery night? At the time that we glanced around, the firepit wasrelatively empty.
There was one sole man dressed in a suit sitting on thebench facing the firepit but he quickly got up and joined his group that had adedicated section of wooden benches facing the fire pit. We saw the emptybenches by the fire pit and jumped on the opportunity; private seating right bythe romantic embers.
But no sooner than we sat down we were flanked on all sidesby the party sitting in the private area facing the firepit. They had seentheir prey and swooped down to take a closer look.
The group that descended on us included men in suits andsome women who seemed familialy close to the men. The men ranged in age fromlate teens to men in their 40s. But it was obvious that there were two men whowere the most vocal but also held the reverence of all in the group.
At this point, our cursory glance at the group made it seemlike a gregarious group of suited and booted men who have had too, much todrink and women silently berated their drunken conduct. They could have been agroup having left work to grab a few pints with their buddies while later theirwives and significant others joined.
However, what seemed odd is that the men in the group did not resemble the average Japanese man seen on the streets. These men were much rowdier and much more inclined to be assertive. Although I do not intend to generalize, the Japanese people that we had the pleasure of interacting with tended to be a calmer, orderly group. These men seemed lawless by their careless attitude and regard.
Another distinguishing factor is that these men each had some sort of physical deformity – one with half a pinky and another with a disfigured eye – just as examples. Most of the Japanese that we met seemed well kept, spick and span with minimal physical deformities as compared to what plagued this group.
Quick side note, we learned soon after that some members of the Yakuza have half sliced fingers as a form of punishment, called Yubitsume. As a sign of apology, a finger may be cut in half or shortened as a display that forgiveness is needed and a sincere request for apology is being requested of the group.
But all of these 'red flags', we stored in the back of ourminds as the drunken men attempted to make feeble conversation; I say feeblebecause they spoke solely Japanese and we only English. And so the conversationwas feeble rife with miming, minimal English and Japanese words, and occasionaltranslations using the Google Translate app.
It is at this momentthat among the group, an Australian emerged. He was furiously engaged in deepconversation with one of the older men, the man that governed the respect ofall in the group. The Australian had been conversing with the man up until thegroup decided to migrate over to the fire pit. And with the group's migration,the Australian and the man made their way as well.
Upon first glance at our careless attitudes and irreverence to the group, the Australian was hell bent on informing us of our naivety. He exclaimed bluntly that this group of men were men of the Yakuza.
4 results of cell division. We were incredulously in disbelief. How often do people stumble upon crime mobs unbeknownst to them? We demanded some proof which then was demonstrably shown to us by one of the most drunken, gregarious of the lot. He began showing us the iconic-Yarkuza designs adorning his back, belly, legs and even arms.
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While we started at the tattoos, the Australian in the group explained that these tattoos stop at the arms so that the men of the Yakuza can integrate seamlessly into Japanese society without evidence of their tattoos appearing to showcase who they are. In traditional Japanese culture, tattoos are treated with contempt. Tattoos mainly are a sign of the Yakuza and only a select few who are straying from the Japanese culture of conformity choose to get these marks on their bodies. Only the Yakuza tend to be the ones completely covered in tattoos across their bodies with an exemption given to their forearms, face and neck so that when among the other Japanese, they are able to blend in.
In our conversations, it became clear that the Australian had been a huge fan of the Yakuza, knowing details of Yakuza, the culture, traditions and their tattoos. This knowledge proved useful to us. We were intrigued having stepped into their midst and wanted to learn what we could in the moment. In between miming 'conversations' with the Yakuza, we sneaked questions to the Australian to get more tidbits on with whom we were interacting.
There were times when in conversation, the Yakuza men grewangry at what they considered lengthy conversations in English. 'No English,Japanese' were the forced demands made of the group while these diatribes inEnglish ensued. At which point we swiftly shifted our attention and gaze backto the Yakuza.
There were women in the group as well who quickly introducedthemselves to us and their relationship to the clan. Some were wives, otherswere friends of the wives or daughters. All seemed limited in their English butwith miming, context clues and a few choice words, we were able to discern thegist of their message.
After the commands of ceasing our conversations in English, the men in the group made clear that they weren't huge fans of American presence and influence. This made us concerned about our position and our safety given that we were a band of four young American women.
What made it worse is that our ages were consistently being asked of us. We dodged the question the first few times, but it became apparent that they were not letting it go – they were insistent in learning our ages.
Immediately what flashed through my mind was the scene ofTaken when the young girls were stolen out of their hotel room and sold intosex slavery. Who knows what is capable of the Yakuza? Given that this barhappened to be a close comfort for the Yakuza, enough that their family andclose friends were out and about, close enough comfort that men were readilyshowing their tattoos. We felt that we were in the lion's den with lionssurrounding us. We were not safe here.
We were intent on leaving the group but needed to do sowithout raising anger or suspicion. So, at one opportunity when a foul joke wasmade of us we arose to make an exit. The boisterous Yakuza man who hadattempted stripping down before bade us to sit back down with his form of anapology 'Japanese joke' was his retort. We felt trapped; escape was not an option.
With the help of Google Translate, we were made aware thatthe group was out celebrating the wedding of a close friend to the family. Thatis the reason they were out with wives and children and that is why they werefull of drunken debauchery. Results warrior made. We understood that this was our way out of thesituation.
A family wedding was a pressing matter which required the presence of all in the group. All except us. We were to be left behind.
We breathed easier when the family began to say their goodbyes to us. We were careful and watchful but after they made their way out the enclosure we breathed easy.
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We had another day ahead of us and an intriguing story to tell.
*Names and specific locations are withheld from this post for safety of all concerned parties *
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** Pictures are courtesy of the Australian who gained the trust of the Yakuza enough to get this photo shoot on record **